Found here on nationalreview.com by Charles C. W. Cooke
In the media, and to a lesser extent in the country at large, the AR-15 rifle serves as a totem and a fetish. It is the gun whose name everybody knows; the stuff of nightmares and of fantasies; perhaps the most loved and most hated object in a country of plenty. And, all told, that’s really quite silly.
So sure were the horrified darlings of the gun-control salon that an AR-15 had played a part in the abomination at Navy Yard that many felt compelled to insert one into the story, front and center. At various points in the cycle, we were told that Aaron Alexis: took an AR-15 to the Navy Yard as his primary weapon; didn’ttake one to the Navy Yard but stole one from a cop once inside; or didn’t use one at all, but tried to buy one in Virginia and was rebuffed by the law.
Eventually, it was made clear that the AR-15 had played no part at all in Monday’s events — but not until Piers Morgan had dedicated the better part of his show on Tuesday to railing against the weapon, Media Matters’s Eric Boehlert had gleefully written, “bottom line: another AR-15 mass shooting” on Twitter, and the New York Daily News’s Mike Lupica had rather embarrassingly dedicated a cover story to the weapon, which he characterized with typical hysteria as the “rifle for the ‘sport’ of hunting humans.” Wishcasting in public that a firearm you dislike has been used to murder people is not a good look.
Still, while the focus on the AR-15 is distressingly overblown, it is notentirely irrational, for at one level both its critics and its champions are motivated by the same thing. The pro-gun side loves it because it is a commercially available, easy-to-use, well-built “tactical” weapon that looks like a “military style” machine gun; conversely, the other side hates it because it is a commercially available, easy-to-use, well-built “tactical” weapon that looks like a “military style” machine gun. To its fans, it is the emblem of a liberty-obsessed people and a reminder that the citizenry is sovereign and may choose for itself how to manage its defense; to its critics, it is the sign of a liberty-obsessed people, and a reminder that the citizenry is sovereign and may choose for itself how to manage its defense.
In his novel Zero History, William Gibson hints at what I believe to be a truth about masculinity and firearms, describing the “traditional army-navy store” as containing “whole universes of wistful male fantasy.” Men do not wish to be soldiers, per se, Gibson notes, but on one level many do wish “to self-identify as” soldiers, “however secretly.” That is to say that they wish “to imagine they may be mistaken for, or at least associated with” soldiers. Never mind, he argues, that “virtually none of [such a shop’s] products will ever be used for anything remotely like what they were designed for.”
In my view, this soldierly instinct is a noble one, and it suits well a people that were explicitly not required or expected to give up their basic rights as a condition of entering the regnant social compact. Insofar as the Second Amendment has to do with the militia at all, it exists primarily to codify and to protect the crucial space that exists between civil society and the force of government, and to entrench a citizen-led protection that was, Madison himself acknowledged in The Federalist papers, a last line of defense against a standing army. The right to keep and bear arms, the Philadelphia Gazette confirmed in its 1791 explanation of the proposed Bill of Rights, is included to ensure that, if doing so became as tragically necessary as it had been for the Founders, the people could protect themselves against “civil rulers” who “may attempt to tyrannize” them and from “military forces” that “might pervert their power to the injury of their fellow citizens.”